Inherited Burden
Henry David Thoreau
On the Duty of Civil Disobedience

The author criticizes the inheritance of property, wishing young men could be born free to see their true calling.

...f pillars,—even these forms of conscious penance are hardly more incredible and astonishing than the scenes which I daily witness. The twelve labors of Hercules were trifling in comparison with those which my neighbors have undertaken; for they were only twelve, and had an end; but I could never see that these men slew or captured any monster or finished any labor. They have no friend Iolas to burn with a hot iron the root of the hydra's head, but as soon as one head is crushed, two spring up.
I see young men, my townsmen, whose misfortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of. Better if they had been born in the open pasture and suckled by a wolf, that they might have seen with clearer eyes what field they were called to labor in. Who made them serfs of the soil? Why should they eat their sixty acres, when man is condemned to eat only his peck of dirt? Why should they begin digging their graves as soon as they are born?
They have got to live a man's life, pushing all these things before them, and get on as well as they can. How many a poor immortal soul have I met well nigh crushed and smothered under its load, creeping down the road of life, pushing before it a barn seventy-five feet by forty, its Augean stables never cleansed, and one hundred acres of land, tillage, mowing, pasture, and wood-lot! The portionless, who struggle with no such unnecessary inherited encumbrances, find it labor enough to subdue and...
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The Innate Need to Obey
Friedrich Nietzsche
Beyond Good and Evil

Nietzsche posits that centuries of social hierarchy have ingrained an innate 'need to obey' in humanity, creating a formal conscience that indiscriminately accepts any external command from parents, laws, or public opinion.

...m of art, perhaps as music, or as love of God, and of mankind for God's sake--for in religion the passions are once more enfranchised, provided that...; or, finally, even the complaisant and wanton surrender to the emotions, as has been taught by Hafis and Goethe, the bold letting-go of the reins, the spiritual and corporeal licentia morum in the exceptional cases of wise old codgers and drunkards, with whom it "no longer has much danger."--This also for the chapter: "Morals as Timidity." 199.
Inasmuch as in all ages, as long as mankind has existed, there have also been human herds (family alliances, communities, tribes, peoples, states, churches), and always a great number who obey in proportion to the small number who command--in view, therefore, of the fact that obedience has been most practiced and fostered among mankind hitherto, one may reasonably suppose that, generally speaking, the need thereof is now innate in every one, as a kind of FORMAL CONSCIENCE which gives the command "Thou shalt unconditionally do something, unconditionally refrain from something", in short, "Thou shalt". This need tries to satisfy itself and to…
The extraordinary limitation of human development, the hesitation, protractedness, frequent retrogression, and turning thereof, is attributable to the fact that the herd-instinct of obedience is transmitted best, and at the cost of the art of command. If one imagine this instinct increasing to its greatest extent, commanders and independent individuals will finally be lacking altogether, or they will suffer inwardly from a bad conscience, and will have to impose a deception on themselves in the...
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Chosen People's Mission
Blaise Pascal
Pensées

A reflection on the unique historical role of the Jewish people as a separate, ancient nation specifically formed to preserve the law and act as heralds for a universal Saviour.

...of the world and in all times; but their morality cannot please me, nor can their proofs convince me. Thus I should equally have rejected the religion of Mahomet and of China, of the ancient Romans and of the Egyptians, for the sole reason, that none having more marks of truth than another, nor anything which should necessarily persuade me, reason cannot incline to one rather than the other. But, in thus considering this changeable and singular variety of morals and beliefs at different times,
I find in one corner of the world a peculiar people, separated from all other peoples on earth, the most ancient of all, and whose histories are earlier by many generations than the most ancient which we possess. I find, then, this great and numerous people, sprung from a single man, who worship one God, and guide themselves by a law which they say that they obtained from His own hand. They maintain that they are the only people in the world to whom God has revealed His mysteries; that all men are corrupt and in disgrace with God; that they are all abandoned to their senses and their own imagination, whence come the strange errors and…
To meet with this people is astonishing to me, and seems to me worthy of attention. I look at the law which they boast of having obtained from God, and I find it admirable. It is the first law of all, and is of such a kind that, even before the term law was in currency among the Greeks, it had, for nearly a thousand years earlier, been uninterruptedly accepted and observed by the Jews. I likewise think it strange that the first law of the world happens to be the most perfect; so that the gre...
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Natural Inclination to Kind
Marcus Aurelius
Meditations

The author observes that all things in nature—earth, water, air, and fire—possess a natural inclination to join with their own kind. This physical tendency serves as a metaphor for the inherent social and communal nature of rational beings.

...thing, is oftentimes unjust. V. If my present apprehension of the object be right, and my present action charitable, and this, towards whatsoever doth proceed from God, be my present disposition, to be well pleased with it, it sufficeth. VI. To wipe away fancy, to use deliberation, to quench concupiscence, to keep the mind free to herself. VII. Of all unreasonable creatures, there is but one unreasonable soul; and of all that are reasonable, but one reasonable soul, divided betwixt them all.
As of all earthly things there is but one earth, and but one light that we see by; and but one air that we breathe in, as many as either breathe or see. Now whatsoever partakes of some common thing, naturally affects and inclines unto that whereof it is part, being of one kind and nature with it. Whatsoever is earthly, presseth downwards to the common earth. Whatsoever is liquid, would flow together. And whatsoever is airy, would be together likewise. So that without some obstacle, and some kind of violence, they cannot well be kept asunder. Whatsoever is fiery, doth not only by reason of the elementary fire tend upwards; but here also is so…
Whatsoever therefore is partaker of that reasonable common nature, naturally doth as much and more long after his own kind. For by how much in its own nature it excels all other things, by so much more is it desirous to be joined and united unto that, which is of its own nature. As for unreasonable creatures then, they had not long been, but presently begun among them swarms, and flocks, and broods of young ones, and a kind of mutual love and affection. For though but unreasonable, yet a kind o...
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The Upside-Down World
Niccolò Machiavelli
The Prince

A prophetic and grim vision of the future, where the subject requests to be buried face down to reflect the inevitable political upheaval following his death.

...e of his old friends, he answered that people deceived themselves; he had only killed a new enemy. Castruccio praised greatly those men who intended to take a wife and then did not do so, saying that they were like men who said they would go to sea, and then refused when the time came. He said that it always struck him with surprise that whilst men in buying an earthen or glass vase would sound it first to learn if it were good, yet in choosing a wife they were content with only looking at her.
He was once asked in what manner he would wish to be buried when he died, and answered: “With the face turned downwards, for I know when I am gone this country will be turned upside down.”
On being asked if it had ever occurred to him to become a friar in order to save his soul, he answered that it had not, because it appeared strange to him that Fra Lazerone should go to Paradise and Uguccione della Faggiuola to the Inferno. He was once asked when should a man eat to preserve his health, and replied: “If the man be rich let him eat when he is hungry; if he be poor, then when he can.” Seeing one of his gentlemen make a member of his family lace him up, he said to him: “I pray Go...
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